The Dynamic Enneagram 1
How To Work With
Your Personality Style
To Truly Grow & Change
By Thomas Condon
Volume 1-Spring 2000 $14.95 / 252
pages ISBN: 1-55552-101-0
Volume 2-Summer 2000 $14.95 /
260 pages ISBN: 1-55552-102-9
Browse:
The Introduction
Complete Chapter 1 - Free
Chapter 2, Secondary Gains
Chapter 3, Keys To Change
Chapter 4, A Model of the Enneagram
Chapter 5, Ones - excerpt
Chapter 6, Twos - excerpt
Chapter 7, Threes
Chapter 8, Fours
Copyright © 1997-2010 The Changeworks.
About The Dynamic Enneagram
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The Enneagram itself is a map, a map about
maps of reality. It presents a psychology of the inner outlook,
describing nine personality styles and their core points of view.
The Enneagram maps out nine flat earths, nine versions of reality
that people favor, nine ways the human unconscious creates and
organizes subjective experience.
The Enneagram is a clear, exceptionally accessible version of
what's called "ego psychology," and the part of us that
sees the world as flat is otherwise known as our ego. Most of
us have an intuitive, seat-of-the-pants sense of our ego though
we may not realize its exact nature or depth of influence. We
also may not know that our individual ego is similar to others,
that there are species of ego.
The Enneagram describes nine distinct egos in a penetrating way,
detailing the inner life, thought patterns and basic beliefs of
each one. None is presented as better than another and each ego
style has a range of healthy and unhealthy potentials.
Each Enneagram style offers strengths, gifts and advantages as
well as limits, pitfalls and blind spots. Although each works
from a different inner logic and supporting worldview, all Enneagram
styles are designed to fulfill the same set of basic psychological
needs.
Your ego generates your map of reality, and your sense of identity
along with your core motivations, values and defenses. It controls
a tight-knit cluster of guiding assumptions, offering you a general
sense of direction and immediate ways to proceed.
Put another way the Enneagram shows a distinctive pattern to your
psychological functioning, a central strategy that organizes your
self-concept, personal history, family and cultural background,
genetic heritage, and whatever idiosyncratic interpretations of
the world that you may harbor.
Your Enneagram style is a lot like your nationality. Both define
you, yet within them you're an individual. Both are deeply unconscious
and shape your perceptions in involuntary ways. Both your nationality
and your ego are simultaneously deep and yet shallow, parts of
you that are apart from you at the same time.
While the Enneagram describes the sameness of people, everyone
is unique. You have a constellation of qualities particular to
your makeup - a distinct personal history, emotional temperament,
genetic heritage and a soul. Your Enneagram style is only part
of the picture yet, in another way, it's the key to everything.
Through your ego's inner outlook you accurately perceive a slice
of reality - what author Richard Rohr has called "one-ninth
of the truth." To some extent, each of us then mistakes our
fraction of the world for the whole and gets stuck in a fixed
point of view. In the bargain, we accidentally delete the other
"eight-ninths" of reality and this omission lays the
groundwork for most of our difficulties.
Once on a boat I noticed a little girl turn pale with fright as
the engines revved up for departure. "What's wrong?"
her mother asked. The child anxiously replied, "Are we going
to get smaller and smaller and then disappear?" Every boat
she had ever watched from the shore had done that.
Our limited personal focus means that we are very good at some
things but weak at others, like someone on crutches who develops
strong arms. While we excel with what we already know, our other
potentials lie distant and buried. The Enneagram shows us our
strengths even as it maps out the worlds of experience we are
missing.
The Enneagram's nine styles are:
Ones - People who compare reality with what should be. When healthy,
they are often morally heroic, objective and balanced. When less
healthy they can be repressive, critical and perfectionistic.
Twos - People who see the world interpersonally and define themselves
through service to others. When healthy, they are often selfless,
loving and giving. When less healthy they can be dependent, prideful
and hostile.
Threes - People who measure themselves by external achievement
and the roles that they play. When healthy, they are often truthful,
accomplished and excellent at what they do. When less healthy
they can be conniving, competitive and false.
Fours - People who live principally in their imagination and feelings.
When healthy, they are often artistic, articulate and inspiring.
When less healthy they can be whiny, elitist and negative.
Fives - People who pull back from the world and live in their
minds. When healthy, they are often wise, farsighted and knowledgeable.
When less healthy they can be abstract, stingy and schizoid.
Sixes - People who anticipate the world's dangers. When healthy,
they are often courageous, loyal and effective. When less healthy
they can be cowardly, masochistic and paranoid.
Sevens - People who seek out multiple choices and positive futures.
When healthy, they are often well rounded, affirming and generous.
When less healthy they can be narcissistic, escapist and insatiable.
Eights - People who need to be strong, to prevail over circumstance.
When healthy, they are often powerful, protective and committed
to a cause. When less healthy they can be destructive, excessive
and sadistic.
Nines - People who are receptive to their environment and play
down their own presence. When healthy, they are often loving,
modest and trusting. When less healthy they can be stubborn, lazy
and soul-dead.
Why Study the Enneagram?
At first glance the Enneagram seems to be just another system
for categorizing people, but look twice and you see its describing
something pivotal: your core strategy for making sense of reality,
your central life stance, the axis of your flat earth. As you
compare the system's insights with your own experience, you may
be amazed at their depth and accuracy.
When people first truly identify their Enneagram style, they often
feel stunned that the core of their psyche has been so vividly
exposed. Sometimes in life there are moments of creative breakthrough
- what are called "Ah Ha!" experiences - times when
you suddenly see the familiar in a new way. The typical first
encounter with the Enneagram is more like an "Oh, my God!"
experience - a mixture of enthusiasm and horror.
Like motel room lighting, the system seems to first highlight
unflattering features. The Enneagram is uncomfortably specific
about lies we tell ourselves, masks we wear for others, excuses
we have for not getting what we want. It shows how we get trapped
in habits of perception, wear glasses with limited lenses, defend
our illusions and vanities. We have expectations, we make assumptions,
we're sure of the world that we have in our head. But sometimes
we get it all wrong.
While not for the fainthearted, the usefulness of these insights
quickly emerges. As you learn more about your ego style you'll
see more clearly why you think and act the way you do. You'll
uncover deep beliefs that have colored your perceptions while
formerly baffling aspects of your behavior will suddenly make
sense. Right away the Enneagram will help you stand back and observe
yourself with dispassion, to take your own behavior less personally,
to get out of your own way.
You may see how your everyday actions are guided by a central
pattern, almost like a thought you think all day long. To some
extent, this pattern acts like a shadow government, unconsciously
driving your behavior, sometimes usefully, sometimes in ways that
confound your best intentions. Your Enneagram pattern is composed
of habitual feelings, beliefs, attitudes, personal myths and memories,
old-but-familiar self-images and, behind it all, an unconscious
map of "the world."
Getting to know this pattern in detail is an important step towards
making meaningful change. The Enneagram offers a dynamic framework
in which to comprehend your behavior, allowing you unravel psychic
knots that were tied early in childhood. Learning about your personality
style can be a big step towards loosening rigid stances, shedding
old defenses and creating new patterns of thought, feeling and
action.
The Enneagram also points to your higher capacities, the creative
resources that are present when you are happiest or at your best.
You'll identify talents, aptitudes, and areas of expertise. Some
you may already be conscious of, while others will surprise you.
In this way, the system functions like a treasure map, offering
many clues about where to find your gold.
Socially the Enneagram has dozens of uses,
from understanding relationships to improving communication to
handling difficult people. The same depth of insight that you
apply to yourself will reveal the central patterns of people close
to you: your mother, father, spouse, children, colleagues, and
friends.
The system will help you understand current and past relationships
and make it easier to avoid conflicts in your personal and professional
dealings. It will also clarify a lifetime of intuitions and lessons
you've learned about human nature and explain why you're attracted
to some people and have trouble with others.
It's sometimes shocking to realize how sincerely different maps
of reality are; when two people do or say the same thing, it's
not the same thing at all. If you have friends from other nationalities,
you know that on one level you are very aware of the difference
between their culture and your own. On another level, you understand
each other in a deeper way that bypasses how your cultures make
you different.
I have a friend named Werner who is Swiss German. Whenever I teach
workshops in Switzerland Werner and I spend time together. We
have much in common and are deeply fond of each another. Werner's
English is not great and my German is worse but we understand
each other anyway.
Every once in a while Werner does something or says something
that is absolutely, immutably, unalterably Swiss. It can be just
a gesture, a look on his face or a way he responds to an event.
At such moments, I'm aware of a mysterious gulf opening between
us. I know that the way Werner is thinking and feeling when he
is at his most Swiss is something I am never going to completely
understand. Werner has told me there are times when I, as an American,
seem just as alien to him.
Once I told an American joke in a Swiss workshop: "How does
a single woman get rid of the cockroaches in her apartment?"
The joke's answer is, "She asks them for a commitment."
In American culture, this joke has a bitter-but-funny meaning
to many single women. They often experience American men as shy
about getting married or making commitments. When I told the joke
in Switzerland the audience just sat and stared.
Intrigued by the lack of response I asked Werner to help me find
the Swiss equivalent of the joke. He came up with: "How does
a Swiss woman get rid of the snails in her garden? The answer
was, "She asks them for a date!" The next day that was
fairly funny to the Swiss audience but it was my turn to sit and
stare.
The gulf between cultures, like the gulf between Enneagram styles,
points to what might be called "the paradox of true difference."
In daily life you are connected to the people that you know and
love, and yet there are fundamental differences in your worldviews.
The Enneagram shows you these differences clearly, but how you
choose to react to them is crucial. It's possible to use knowledge
of personality styles in a bigoted way, to simply reinforce your
biases.
But if you accept that personality differences are genuine and
involuntary then you can usefully anticipate the way they will
arise in your relationships. As friends, Werner and I can accept
and enjoy our cultural differences while remaining connected.
We can "budget" for how our different reactions might
arise, instead of being surprised or offended by them. The more
we accept each other's differences, the less they matter; Werner
only occasionally seems Swiss to me, I am only sometimes American
to him.
I could even try to bridge the gulf by learning more about the
inner experience of being Swiss. I might, for instance, imitate
Werner, to try to understand his inner experience, to discover
what it would feel like to be Swiss and see the world through
"Swiss eyes." The more often I have done this, the better
I understand our differences. By contrast, I have also learned
more about being an American.
In the same way, the Enneagram's depth and accuracy makes it possible
to change places with other personality styles, to compare your
inner outlook with people from other "nationalities."
This can form the basis of greater compassion: you won't suddenly
love everyone but you will understand them better. Knowledge of
the Enneagram can also enhance your capacity to forgive or, at
least, help you comprehend what you can't forgive.
A last good reason to study the Enneagram is
that it's going on around you anyway. Once sitting at an outdoor
cafe on a beach overlooking a quiet, placid bay, I looked up from
my breakfast to see a large gray whale break the water's surface,
breathe, and then disappear. Astonished, I looked around at the
cafe's twenty or so diners and realized that not one other person
had seen the whale. If I hadn't looked up from eating I wouldn't
have seen it either. The whale, however, would still have been
there.
Evidence of what the Enneagram describes surfaces all the time,
passing us on the street and in the workplace and at home. Whether
we realize it or not, psychology rules the world, and as you learn
about the Enneagram you'll see a deeper hidden logic to private
and public events.
When I was in college it was often said that psychology majors
were only interested in the subject because they were "trying
to solve their own problems." The idea was that people without
problems would study something completely unrelated to their psychological
make-up.
Actually, no human creation or enterprise has an objective existence.
Our interests, intellectual and political opinions, career choices,
whom we marry and befriend, are all influenced by our personal
psychology in both obvious and subtle ways. As Ralph Waldo Emerson
once said, "people seem not to see that their opinion of
the world is a confession of character."
There's an old saying that goes, "When you see a situation
that you can't understand, assume there's a hidden economic reason
for it." Knowing the Enneagram we might add, "and assume
there's a personality style behind it." We all know intuitively
that ego plays a role in what people do, invisibly shading objective
circumstances. The Enneagram will give you a "secret decoder"
of events, an extra dimension of insight that will even help you
make sense of the evening news.
A Dynamic Approach
Although it's often billed as a method of change, the Enneagram
is really a system of diagnosis, a powerful set of insights. As
most of us know, just understanding our behavior often isn't enough
to change it. Otherwise we would have shed our limits that we
understand so well.
Often a question instinctually forms in students of the Enneagram,
sometimes after a month, sometimes after a year of absorbing the
system. People wonder, "What do I do now? How do I really
apply this to my life?" The Dynamic Enneagram starts from
this question.
This book is about change. The Enneagram is an excellent map of
subjective reality; to go somewhere new, however, you'll need
more than a map. No one would confuse sitting at home reading
an atlas with taking an actual journey, but it's possible to get
bogged down in the Enneagram's diagnosis and forget that it's
supposed to lead somewhere. Like a physical voyage, the journey
of change requires motivation, responsibility, and planning. The
trip will cost something, and you'll need transportation. This
book offers a number of possible vehicles.
The Dynamic Enneagram blends the Enneagram's insights with
concepts and techniques taken from various schools of change and
therapy, especially NLP (Neurolinguistic Programming), Ericksonian
Hypnosis, and Brief Therapy. These disciplines all share a process
oriented approach to change, meaning they are heavy on technique
but light on diagnosis. The Enneagram is the opposite - a superb
diagnostic tool that lacks much in the way of method for getting
over the dilemmas it describes.
This book uses the Enneagram as a springboard to personal change.
It applies the system's insights so that you can find movement,
vitality and especially choice in how you respond to the world
through your personality style. I've selected techniques from
a number of therapies and modified them to address the needs and
pitfalls of each Enneagram style. The result is something like
a tool-set for personal change - useful practices and ideas that
you can adopt to transcend limits, solve problems, and enhance
the gifts of your style.
If you are a counselor, therapist or "people helper,"
I'll offer methods that can work powerfully with your clients.
If you deal with people on the job, these same principles of change
can be usefully adapted to your professional specialty.
The Dynamic Enneagram
is based on my seminars and years of active research. I had a
private NLP practice for 11 years and have since taught perhaps
500 workshops on subjects related to personal change. This is
a report on what I've learned; what has and hasn't worked, both
the successes and failures.
My area of expertise is in how people change which dovetails with
psychotherapy but also resembles education. I call what I do "changework."
My original training was in NLP and Ericksonian Hypnosis and I
learned about the Enneagram at nearly the same time. Deep Change
Repatterning is my name for the synthesis of these disciplines
plus other discoveries I have made along the way.
In a sense this book comes in through a side door, offering an
outsider's perspective on therapeutic change, a different look
at something familiar. Since none of what follows has been proven
scientifically, the main test of its value will be its usefulness,
whether it helps you or your clientele change and grow.
The material in this book has been widely field tested but I try
to be careful not to invest techniques alone with too much power.
Self-help books routinely overpromise and underdeliver, usually
by touting some new miracle technique.
This book isn't "The Enneagram Diet;" it's tools and
ideas won't magically transform you, especially against your will.
Motivation to change is just as important as good techniques and
you'll have to take full responsibility for how you use the material.
Otherwise, the enclosed principles of change can be quite powerful
and life enhancing.
The Dynamic Enneagram contains enough introductory material
to make sense to beginners. If you are already familiar with the
Enneagram I will offer a different perspective on the system,
one that emphasizes choice and possibility. There are already
too many books that just repeat the Enneagram's categories so
I've stuck to what is distinctive about the way I see the material.
Although often presented in a spiritual context, the Enneagram
is really a system of psychology. You can use it for any part
of your life that you are motivated to improve.
Whether the Enneagram becomes a spiritual tool depends on your
aspiration, what you are motivated to work on or have for yourself.
The system is comprehensive enough to apply at different times
at different levels according to need. Often working on surface
expressions of your Enneagram pattern leads to deeper changes
since the system describes something so central.
I'll also describe the Enneagram in a plain and straightforward
way. Sometimes the system suffers from presentations that are
too esoteric, theoretical or rarefied. The Enneagram is not the
Truth, nor is it a theory. It's a highly useful description, a
way to understand yourself and others that can be applied to your
life on many levels, from the mundane to the profound.
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